“Sinful flesh”  and its implications for concupiscence, desire and temptation

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You may be familiar with the doctrine of concupiscence that has become the subject of recent controversy.  Some contemporary theologians are arguing that the classical reformed position is that our very desires and temptation itself are “sin” not just our acting on our desire, giving in to temptation.  A counter point to that has been… Continue reading “Sinful flesh”  and its implications for concupiscence, desire and temptation

Desire and temptation: Essays on the concupiscence controversy

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I’ve recently published all my articles on the debate around whether desire and temptation are sin in one e-book. Here’s the introduction to that volume. This little book started life as a series of articles for Faithroot.com in 2024.  At the time a little controversy had begun to brew in conservative evangelical circles.  Technically the… Continue reading Desire and temptation: Essays on the concupiscence controversy

Cultivating the affections

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Psalm 37:4 tells us to Delight yourself in the Lord and he will grant you the desires of your heart”. Such positive encouragement should caution us to a wholely negative view of desire as automatically and only sin.   We can have good desires.   We may also think of those things as affections, the people, things,… Continue reading Cultivating the affections

What should we do with a brother’s teaching when he falls? Were TGC right to pull Sam Allberry’s articles?

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In my previous article in the light of Sam Allberry’s resignation from Immanuel, Nashville and TGC, I referred to the statement that TGC had made. It’s fairly short, so I’ll quote it in full here: “TGC was informed yesterday by Sam Allberry about “an inappropriate relationship with another man a few years ago” and that… Continue reading What should we do with a brother’s teaching when he falls? Were TGC right to pull Sam Allberry’s articles?

Having the nature of sin

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There’s an interesting little phrase in the Thirty Nine Articles, it appears in article 9 which discusses original sin.  In full, the article says: “Original sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is… Continue reading Having the nature of sin

Why the debate about sin, temptation and desire matters

I’ve had four concerns about the debate around temptation, desire and sin (concupiscence). That the debate has been framed in terms of adherence to historic confessional documents and the comments of historical authors rather than by exegesis and exposition of Scripture. That the debate has pretended to be about a wider principle affecting us all… Continue reading Why the debate about sin, temptation and desire matters

Really alive, really reborn

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I revisited James 1:13 as part of my discussion on desire today.  It struck me that in that debate, we need to pay attention to what James says about how desire conceives and gives birth to sin which grows into death.  That statement should make us sit up and think carefully about what is going… Continue reading Really alive, really reborn

An alien interloper?

One of the key questions that has come up in the debate about sin, desire and temptation is whether or not we are responsible for our temptations.  This in fact is key to the position that Matthew Roberts and others hold.  The argument is that the desires which tempt us according to James are our… Continue reading An alien interloper?

Matthew Roberts and John Stevens debate sin, temptation and desire in Evangelicals Now: Initial reflections on Matthew’s article

Well, Matthew Roberts and John Stevens’ articles are now live on the Evangelicals Now website, should you choose to read them. Sadly, Matthew continues to repeat the same errors that I’ve already identified in his article.  In summary, Matthew sets out a position on sin which we would all agree with, namely that sin is a heart… Continue reading Matthew Roberts and John Stevens debate sin, temptation and desire in Evangelicals Now: Initial reflections on Matthew’s article